A collaborative blog project addressing themes from our Anthropology class: Food, Culture and Politics, by looking at the history of Caribbean food.

Wednesday, December 7, 2011

Introduction to Caribbean Food: A Collaborative Cuisine


Welcome to the Caribbean! Over this past semester, the four of us have worked to create a blog that gives you, the reader, in sight into a the food practices of the various islands, specifically Haiti, Jamaica, Dominica Republic, and Cuba.  These chain of islands, within close proximity to one another, share similar philosphies surronding food, and its preparation.  We focused on the history of the island, some national dishes, significance and ideologies of food traditions as well as festivals that are food based. We hope you find this blog interesting and helpful. Enjoy!! 
Map of the Caribbean


Chow and Chao.

What does Food Mean to Cubans?
By: Jack Laub

Workers in a cigar factory, Havana. In the socialist system, all workers collectively "own" the factories they work in. 
Cuban laborers in a cigar factory (Havana).

Why did I write about Cuba as pertaining to any other country that was available for the picking? The answer simply appeared to me, I say. It seemed a place of pivotal importance. My mother, having been there, had to fly to Canada in 1998 in order to enter the country. Having gone with a group of school teachers, and returning with beautiful pictures of a place stuck in antiquity, I was mesmerized. How had this nation, so cut off from the world’s largest industrial devolved nation, its neighbor of less than 90 miles, become a place where organic farming has excelled? I found it just as surprising when in my research I found that since the collapse of the socialist trading network, Cuba has struggled socially, economically, and agriculturally.  Reliance upon daily food rations, “goverened by the libretta, a booklet that rations monthly allowances of staples such as rice, oil, sugar, beans, and soap,” (http://www.everyculture.com/Cr-Ga/Cuba.html) has left many farmers reliant upon their own innovation to attain substance.  Luckily, thanks to urban farms, like I described in my first post, have promoted the re-opening of  “the free farmer’s markets (MLCs), [which] closed in 1986 because they had enabled some Cubans to become wealthy at the expense of others,” violating mores of a communist government (http://www.everyculture.com/Cr-Ga/Cuba.html).  Although fresh veggies are readily available for the lower castes living in urban areas to purchase at bodegas, beef has become a commodity. Most Cubans in fact get their protein from the cheaper jamon vikin (low-quality pork), and chicken which is approx.. $2 (US dollar) per pound in the capital (http://www.everyculture.com/Cr-Ga/Cuba.html).   




What does this mean for the future of Cuban food?

Celebrations like Carnival and the rite of passage quincanera of the 16th birthday, have always had Cubans fond of sweets, special cakes, and pastries. They often eat ice cream salads, which is what it sounds like, which costs about 5 pesos (Cuban) or twenty three cents (US) (http://www.everyculture.com/Cr-Ga/Cuba.html). 
Coppelia Heladeria, Havana, Cuba
Entry way into Havana’s largest ice cream dispensary.

“Copelia” is the island nation’s biggest ice cream dispensary. Located in the nation’s capital it represents the best Ice cream, although it may not be fresh or organic, to a typical Cuban.  In my opinion, this love of ice cream and greasy foods shows a type of cultural mixing of the antiquated Cuban lifestyle, preserved since the late 1950’s, with western culture. Although Cuba has held onto its traditional dishes, inspired by a hundred years of cultural mixing between Africans, Spanish and the Taino ancestors, the country itself is in need of more trading partners to supply its some 12 million or more citizens with an amount of food unavailable for them at home.   Pressured by the global market, and the United nations, the United States has been pressed to lift the embargo in order to begin the devolpment of the communist island, which has been labeled as an underdevolped nation.  Depressing as it may seem, Cuba will change in the next decade; socially, gastronomically, and economically.   






Jack Laub

Sources: cited within  (( brackets )).




Tuesday, December 6, 2011

Carnival Babay!

Party like a Local
By: Jack Laub

Midsummer Carnival in Cuba:
Carnival, parade, drum, sing, party in the streets, celebrate life! All of these words carry excitement, and  represent what the mid-summer festivals mean to Cubans. A time to celebrate themselves, celebrate life, and most importantly their culture.  Why did this come about? 
“Celebrations based on a religious pretext were always, at least in the case of the larger festivals, lacking in the liturgical character they were originally intended to have. From the written and oral sources, it seems that the so-called Days of [Saints]St. John, St. Peter…..were merely generic names which stood for days of public jubilation and diversion, totally lacking in the theological or liturgical meaning which it was convenient to feign, above all, during the days of the colonial government.” (Pérez, Nancy. 1988. El Carnaval Santiaguero, Tomo I. Santiago de Cuba: Editorial Oriente, found online at wiki)

In the city of Santiago, the Cuban carnival was born. Called mamarrachos to distinguish itself from the European celebrations around the same time, June 24th through July 26th.  Midsummer signifies, for them, not only the rise of the religious holidays, but an excuse to celebrate them. Often inappropriate and rowdy, locals love to hit the streets to taste local fare, proving a good season to for restaurateurs and food truck owners.  Carnival is most importantly a celebration of culture. Cuba has been labeled “multicultural” by its former colonial masters for more than a hundred years, and is carnival is a time for one to see, touch, taste, smell, and feel the diversity within the citizens parading down side streets, spilling into public parks.  Tourists often aren’t given a proper warning of the parties ahead, therefore if you do stumble upon a parade of this sort, nudity and drug abuse are farm from absent.  This is a time for earned money to be spent, family reunions, masked balls, drumming, and most importantly vendor sales. Whether they are selling food or not, months of preparation is required for vendors to spice up their wares. Large paper Mache heads, masks, or street performers are used to attract tipsy crowds, money practically falling out of their pockets.

Cuban Nationalism in a Bowl Anybody?
By: Jack Laub

There is much debate on the internet and among Cubans, whether they are still living in Cuba, or seeking refuge in Miami, whose little Havana (a community of Cuban expatiates who have fled to the United States either to escape Castro’s strict regime during his revolution, or to look for a job and a fresh start)  of what the national dish is. It seems to boil down to two major dishes and a national roadside snack, all of which contain staples and ingredients quintessential to each culture who has step foot on Cuban soil.  The filling four plates are:

Ø  Platillo Moros y Cristianos
Ø  Yuca Maduros
Ø  Ropa Vieja

Platillo Moros y Cristianos

The nomenclature of the dish is a history lesson of how the food became, the go to dish for the working class man.  The name: platillo moros y cristianos literally translates to the “Moors and Christians” platter. The moor’s, who were of a darker complexion, are the black beans while the rice represents the Christian.  The early settlers of Spain had fresh memories of the Reconquista of the 15th century, and therefore nicknamed the dish after the shade of their rival ideologies skin tone.  Rice, although was once a crop grown on the wetter western coast of the country, is no longer a plant grown successfully anywhere in Cuba. 10% of the GDP of is attributed to agriculture in  Cuba and one fifth of the population works in the industry (Wikipedia)! Therefore importation of rice is pivotal for the making of the dish. 500,000 tons of milled rice annually are imported to the island with a population of little under 12 million in order to supply Cuban’s with a staple, pivotal to the making of what American’s know as rice and beans (http://en.wikipedia.org/wiki/Agriculture_in_Cuba#Rice).  The Recipe is one of the simplest, however the flavors of this food is something that doesn’t solely satisfy the temporary ailments, but the ailment of the soul.

Ingredients needed:
Dried Black Beans- 1 lb
Water- 8 cups
Olive oil- 2 tablespoons
Onion- 1 large, chopped
Garlic- 1 tablespoon, diced small
Ripe tomato
Cumin- 1 teaspoon
Cayenne pepper- pinch
Bay Leaves-1 or 2
Dark brown sugar- 1 tablespoon (packed tightly)
White rice- ½ cup raw turns into 2 cups cooked
Fresh Lime juice- 1 tablespoon

Optional Ingredients for carnivores include:
Bacon- 8 oz slab, cubed
Homemade chicken broth- 8 cups without fat [interchangeable with vegetable broth].
Chorizo sausage- 4 ozs chopped
Ham hock- 1 (equivalent to 12 ozs), smoked.

The How-To Low Down:
Pluck extra seed coverings and other sediment off the beans and put them in a bowl to soak overnight.  The next morning drain the beans and rinse them off one more time.
Now you are ready to cook the broth. 
1.      Heat oil in a large pot.
2.      Add the chopped, minced and diced onion, garlic and tomato. (For meat: stir in the Bacon before adding the veggies and cook for 3 to 4 minutes.)
3.      Wait for about 10 minutes, or until the vegetables have started to wilt.
4.      Add spices (cumin, cayenne, bay leaves) and stir.
5.      Now you may add the touch of brown sugar (and the chorizo, ham hock, chicken or vegetable broth).
6.      As Emeril says, “Turn it up a notch!” and allow for the mixture to boil, before turning the heat down.
7.      Keep the pot at a low boil for 2 hours and stir it every fifteen minutes or so.
8.      This step is for the meat eaters once more, but if you want: take out the ham hock from the broth and strip the meat from the bone. It will naturally slide off the bone appearing shredded, as is the traditional way to serve.
9.      Give the ham hock bone to your dog.

While preparing the broth (which takes an average of 2 hours to prepare), one must prepare the necessity: rice, which usually sits on top of the beans and broth.  To prepare the rice simply:
1.      Bring water in a pot to a boil
2.      Add the ½ cup of rice to the approx. 2 cups of water. Do not stir.
3.      Leave the pot covered until all of the water has evaporated and the rice appears fluffy.
4.      Drain if needed, and serve in appetizing scoops.
This amount should feed as many as 4 to 8 eight people.

Beans are simply simmered to a low boil with no more than ½ cup to a cup of water separately from the rice.  Once the rice is done (approximately 45 minutes in total), combine the two OR serve them separately. Finally: add the secret ingredient: 
https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeYXj86ivgFXaEJw1Q98310kZX5uUguVcESXkeihOrB4f5anb3zMMukJfKI2ZlJVMK61vzb2dAsta1QeAG0rFOIfi6uEVfnZAoJzdwmxFdLfUFCW0JdLwmnWow1otBSECsbxqOe1pdESU/s640/rice+n+beans10.jpg

AND ENJOY!

As we all know from the Gullah of South Carolina (Earth Knows my Name), the preparation of rice to the ancestors of the enslaved is more ritual than pleasurable.  I have found similar accounts from Cubans, laboring over the families dinner. A respect for rice is present, similarly to the Gullah,  so the importance of letting the rice cook itself is a top priority.  I asked my friend from high school, Louis, who is from Santo Domingo, but spends his summers at his parents town house in Havana, how his family prepared arroz con frijoles. Stated simply via facebook, Luis replied, “We put the rice in, drink a rum cocktail, play a round of dominoes, and then the smell of finished rice brings us all in to the kitchen! My mother always insists on opening the lid first to unleash the steam. She’s so dramatic.”  When prompted about the broth and what goes into making that he said, its different for every household, however what really brings people together is the shucking of the beans the night prior to the meal. “Preparing fresh lentils to be cooked with your hands brings you closer to your food,” Luis said. I agree. Culturally, in Cuba, and throughout the Caribbean, food is prepared together, cooked slow, and served with a side of caring. One can taste it in every dish.     



 

   http://icuban.com/food/platanos_maduros.html

From Fried Green Tomatoes to Fried Black Bananas?

A side dish, and the one of the most controversial of the “national dishes” of Cuba, is Yuca Maduros. Why are is it so contested as national dish you ask? Over the simple fact that it is ready to be made in 10 minutes, a time of preparation that many food critics online define as the difference between a snack and a meal. Nevertheless, I wish to touch on the fried plantains, for it is a side dish  that accompanies any rice, beans, or soup 

Ingredients needed:
1.      3 large ripe plantains (black in color) This amount will be enough for a snack for five at the most depending on length of plantain.
2.      Vegetable oil- 2/3 cups or Lard- 2/3 cups (Optional + interchangeable, less healthy: more traditional)

1,2,3 FRY!
Now you can start cooking! Its that simple!
1.      Peal the plantains and cut them diagonally into uniform slices (suggested 1 inch thick).
2.      Heath the oil in a pan (medium hot).
3.      Fry the pieces about a minute or two on each side.
4.      Turn your oven down and simmer the plantains until they are homogeneously  brown and crispy.
5.      Let cool and then serve warm to enjoy.   

And Fried Maduros are that easy! Sweet like a banana, and local to the island, how much fresher can you get in Cuba? Although it is hard to find food on the isolated island that hasn’t been imported, the plantain is not one of them. Picking this cousin to the banana, although dangerous and coupled with low pay, is still alive and well among Cubans. In local markets, alongside plantains, other local products can be found like the classic hand rolled cigars, sugar cubes, rum, and homemade candy.



What’s for dinner daddy? What old clothes, again?

The myth surrounding the naming of this dish is partially based on truth. The Spanish traders who were trafficking slaves, sugar, coffee, and rum between the Carribean and Europe always made a pit stop in the Canary Islands.  There they tried what was considered a dish of left overs: ropa vieja. Canary Islanders used chickpeas and potatoes for this stew, which the Cubans learned to compensate for with a flavorful marinade. 

As the legend goes, a migrant from the Canary islands comes home after a hard day of working at the tobacco plantation and finds his family complaining of hunger. With no money in his pockets, he gathers some old clothes puts them in a pot and cries into the boiling water. Magically, his love which are inside his tears, turns the clothes into a beef stew.  (http://en.wikipedia.org/wiki/Ropa_vieja).



Ingredients needed:

1.      Vegetable oil- 1 tablespoon
2.      Beef flank steak- 2 pounds
3.      Beef broth- 1 cup
4.      Tomato sauce homemade- 8 ounces
5.      Small onion- 1
6.      One Green bell pepper (sliced and deseeded)
7.      Tomato paste
8.      Ground cumin- 1 teaspoon
9.      Fresh bunched cilantro- 1 teaspoon chopped
10.   Olive oil- 1 tablespoon
11.  White vinegar -1 tablespoon


The Slow Food Long Haul:

1.      Heat oil in a large skillet. Add the flank steak  and heat on each side (about 4 minutes each).
2.      Then just start putting everything you have left into a slow cooker.  The beef broth, tomato sauce, onion, bell pepper, garlic, all your spices, olive oil, vinegar…and stir! Traditionally a large covered pot is used, however in restaurants where the technology is available, a pressure cooker may be used.  Then its cooked very slooooowly for four hours on high and then 10 hours on low.

One can obviously see the significance of Ropa Vieja as a national dish.  It is very similar to another national dish Ajiaco (a beef stew), however I intentionally left out Ajiaco, for its preparation is almost identical to that of Ropa Vieja.  Like the passage of time in Cuba, the dishes are prepared…slow. Conversation flows, drinks are consumed, games are played, and often music performed. These are the kinds of parties you don’t forget, and it’s a dish that is considered not just a rare delicacy, but a product widely eaten and prepared.  If only Americans would turn their cell phones off, shut down their twitter, and spend ten hours with their family, in heated a kitchen, and somehow manage to smile; our food would be just as tender as Ropa Vieja. Although it sounds disgusting to me, as a vegetarian, I felt the need to place the recipe here. It exemplifies the Slow Food movement, Cuban cuisine, and the similarities between Caribbean cultures. 

It's Carnival...and Other Holidays!


Christmas
Easter

Because of the Spanish influences early on, the Dominican Republic is dominantly Roman Catholic and therefore celebrates Christmas and Easter. Each of these holidays has food that is traditional to the Dominican Republic. At Christmas, families gather around a feast of “roasted pig, pigeon peas, and boiled chestnuts.”(Culture of the Dominican Republic) At Easter, Dominicans enjoy the dish Habichuelas con Dulce. This recipe calls for mashed red kidney beans mixed with coconut milk, sugar, cinnamon, raisins and sweet potatoes. The mash is then cooked on top of cassava bread (Albala 126). At both of these occasions, there is much drinking and eating in order to bring together the family and celebrate (Albala 126). In February, there is also Carnival to celebrate the Dominican independence. Along with the many foods that are served at this festival, the most consumed are banana leaf bundles. These consist of a paste made with vegetables, spices, tomato paste, beef, yautia root, plantains, and name smeared onto a banana leaf, which is then folded and boiled (Albala 124). The food is not the only aspect of the Carnival that is important but also the masks (Gonzalez 332). These masks are planned very far in advance and are used to disguise people’s identity in order for them to have freedom from their normal lives for the night (Gonzalez 332). In her article, Gonzalez also talks about a custom during carnival where “boys and men from 6 to 60 appear on the streets dressed in highly stylized kind of costume through out the month preceding Easter”(Gonzalez 333) They are called “lechon” or ‘pig’ (Gonzalez 333). She then states that, “As the Lechones stroll through the streets, they are offered drinks of rum or beer, occasionally food items”(Gonzalez 336). What I took from this custom was that they were rewarded with food and drink for their costumes. Using what I have learned about Dominican culture, I can infer that this is done in kindness, as food seems to bind families and groups together.
                                              Pictures of Carnival

References
Albala, Ken. “Dominican Republic”. Culture of the World Encyclopedia. California: ABC-CLIO, LLC, 2011.

Culture of the Dominican Republic. Elizabeth Vanepsgarlo.2011. Countries and Their Cultures. 1 December 2011. < http://www.everyculture.com/Cr-Ga/Dominican-Republic.html#b> .


Gonzalez, Nancie L. “Social Functions of Carnival in a Dominican City”. Southwestern Journal of Anthropology, Volume #26, No. 4( Winter, 1970):  pp. 328-342.



Works Cited

Tapper's Works Cited


Averill, Gage. "Anraje to Angaje: Carnival Politics and Music in Haiti." Ethnomusicology 38.2 (1994): 217-47. Academic Search Complete. Web. 01 Dec. 2011.

Bastien, Remy. "Haitian Rural Family Organization." Social and Economic Studies 10.4 (1961): 478-510. JSTOR. Web. 02 Dec. 2011.

"Culture of Haiti - History, People, Clothing, Traditions, Women, Beliefs, Food, Customs, Family." Countries and Their Cultures. Web. 02 Dec. 2011. <http://www.everyculture.com/Ge-It/Haiti.html>.

"Food in Haiti - Haitian Food, Haitian Cuisine - Traditional, Popular, Dishes, Recipe, Diet, History, Common, Meals, Rice, Main, People, Make, Customs, Fruits, Country, Bread, Vegetables, Bread, Drink." Food in Every Country. Web. 03 Dec. 2011. <http://www.foodbycountry.com/Germany-to-Japan/Haiti.html>.

"How to Make Moonshine | Wise Bread." Wise Bread | Personal Finance and Frugal Living Forums. Web. 02 Dec. 2011. <http://www.wisebread.com/how-to-make-moonshine>

Rigaud, Odette M., Alfred Métraux, and Rhoda Métraux. "The Feasting of the Gods in Haitian Vodu." Primitive Man 19.1/2 (1946): 1-58. JSTOR. Web. 02 Dec. 2011.






Hola! Adios! A Brief History of Cuba.


Posted on 12/01/2011 Written by Jack Laub
Contextual History, How Cuban’s Became Innovative Eaters. 

I love to tell stories, however to spare you from a boring history lecture, I shall be brief. Cuba’s history is as follows. Cuba was a wonderful place, whose native inhabitants thrived upon the luscious Caribbean island.  Then in 1492 Columbus sailed the ocean blue and killed most of the Taino natives with guns, germs, and steel; enslaving the remaining 100,000 indigenous for the motherland, Espaňa (Wikipedia).  From there on out Cuba was owned for 400 years by Spain, sold to the US, fought  a ten year war of  independence,  labeled independent, fought a revolution, communism adopted, framed into the Spanish-American war, hung economically by the skin of its teeth, survived an overbearing dictatorship, held another revolution, can’t forget the bay of pigs, and a missile crisis; all of this history concluding with the complete isolation of the island in 1963 with the instillation of a complete diplomatic and commercial embargo, inhibiting all commerce between Cuba and the United States.

I normally spare my readers from run-on sentences, but I find it necessary to relieve your ears from yet another dissertation on Cuban history. When American’s are told the history of Cuba, certain important details are left out, details which the middle class locals of Havana still speak of over their game of dominoes, and afternoon cup of coffee. One of the pivotal facts forgotten: Cuba lead Latin American with its highest per capita consumption of meats, vegetables, and cereals prior to the embargo!

Cuban cuisine itself, much like most Caribbean diets, was birthed from a hodge-podge of cultures. This includes not only the native Cuban’s, but Spanish settlers, European entrepreneurs, African slaves brought to the island by the Spanish, and the Criollos (children to Spanish expatriates).  All of these cultures walked the streets of San Cristobal de la Habana (founded 1515, Wikipedia) and mixed their cultures either obliviously, or knowingly.  Cultural mingling was enhanced by the presence of multitudes of captured African’s, brought over as slaves, harvesting the cash and commodity crops of sugar cane, tobacco, and coffee. Cuba has held onto its heritage as a nation founded by the people, for the people. Although their politics label them as a communist state today, Cuban cuisine is anything but a food to satisfy the many, and not fatten the few….but quite the opposite.  The large platters of multi course, family style meals would surely satisfy Emilio Esteva’s alma (soul). When you order an authentic Cuban dish, be prepared to visually distinguish between the culturally appropriate staples that make that unique plate.
      
This is Ropa Vieja which is a traditional Cuban plate.

However somewhere between fighting a handful of wars and attempting to stay out of trouble as a communist nation, an embargo crippled the availability of food.  The embargo obviously didn’t help Cuba, but Fidel Castro and his affiliates did the best they could to improve the gross national happiness of the island. Starting in 1962, the government issued small food rations to quiet the uprisings of peasants. Scraps can’t feed the masses. It is sad to report that the standard of living for an average Cuban, although blessed with free health care, and easy access to a basic education, are crammed into government housing, and importing 80% of their food.

Is there hope for Cuba, already dependent on imported food, to feed itself while in the first of the ever tightening embargo?

The hope is an urban system of sustainable agriculture. Organoponicos. The equivalent of the community Urban farm.  
Cuba Organoponico Alamar Workers
http://www.littlevanthatcould.com/tag/organoponico/

Having relied on aid from their regrettable partner, Cuba was hit hard after the collapse of the Soviet Union. They had been exporting so many cigars, and food products to the USSR that when farmers entered into an era called the Special period.  According to researcher Kristina Taboulchanas (2000), “Cuba had lost 85% of its imports including both agricultural inputs and food.” To make the Special period a little worse,  prior to 1990, the start of the Special period, Cuba had been reliant on fertilizers, and pesticides from the USSR, decreasing their crop yields, food security, and increasing market prices.    Although tourism flourished, food from home was ignored. Starting in the 1990’s these organoporico’s have allowed farmers like those of the once LA South Side community farm (The Garden) to have the option to grow their own food. These community gardens are often more than an acre, and are quite diversified (see table below).



Organoporrico’s de Cuba

 Launched by the Cuban government, Organoporrico’s are labeled according to their location. The city of Cienfuegos in southern Cuba utilizes empty lots, dumps, on the land of “state owned enterprises” (Taboulchanas), and hydroponic greenhouses within the city itself for these large (many are over 2 acres) urban farms.  Most urban farms, can’t produce jack from the soil there, due to pollution, litter, etc., therefore raised platform planting beds are created and soil is tended to and organically fertilized, before the seeds are planted.

Table: Most common crops found in organoponicos (Taboulchanas, online source).

Rainy Season
(May to October)
Dry Season
(November to April)
All year around
  • cucumbers
  • celery
  • green
  • beans
  • okra
  • parsley radish
  • beets
  • cabbage
  • carrots
  • eggplant
  • lettuce
  • tomatoes
  • chard
  • chives
  • garlic
  • onions
  • medicinal plants
  • peppers



 The main crops exported in Cienfuegos is sugar cane, rum, sugar, and coffee. The organic farmers have utilized the wastes of these large scale sugar cane planation’s and put what is called cachaza (Taboulchanas) back into the soil along with organic matter, soil, and animal manure.  Often soil isn’t used at the organoporrico’s themselves, but shipped to other urban farms across the island nation.  It is difficult to picture how many sustainable organic farms in Cuba itself as well! Ever since the government aid program helped farmers to get back on their feet in the city of Cienfuegos (alone!!) there are, “approximately 102 organoponicos, 63 are semi-private operations and 39 are managed by state enterprises”(Taboulchanas). 

Culture

This has been your brief introduction to Cuba and how it transformed what it is today.  A country whose economy is surviving on cigars, coffee, sugar, and tourist trinkets. The embargo has not only brought down an curtain of isolation upon the Caribbean island, now frozen in time. Has the United States set up Cuba for failure? Once it is time for their food system to meet the global market, will a substantial surplus be needed to compete with the United States big food monopoly?  I respect Castro for little but the fact that he refused American ration-aid until the early 1990’s.  By doing this, he promoted the skills of his young revolutionary state, promoting a self-sustainable system of agriculture to feed the many. Although still struggling today, the 90 mile neighbor of Miami still has much potential to raise its levels of food security through urban farming.       


(Right)St. Thomas, U.S. Virgin Islands. Roadside: local produce.
By: Jack Laub
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Short and Sweet Cuban history brought to you by: http://en.wikipedia.org/wiki/Cuba and:
Intro to Global Studies 01 Spiral Bound, Notes taken by a Mr. Jack Laub.

written by Kristina Taboulchanas (2000)